Immanuel Kant, the Enlightenment, and the Old Testament
There was a period in certain parts of Europe called (with a passel of hubris in the eyes of this child) the Age of Reason or the Enlightenment. These things do not simply spring up on their own, but are developed from religious, cultural, intellectual, political, and other cultural views that happened before.
The Enlightenment was by no means unified. Some had a fondness for Classical things (Socrates himself was particularly missed by Voltaire). Some wanted knowledge without the senses, others believed knowledge could be achieved by reason alone. This period is sometimes considered a triumph of atheism (indeed, the bloody French Revolution was the culmination). Erasmus Darwin, the grandfather of Charles, was an atheist who lived at this time. His Zoonomia was unfluential to Charlie.
Immanuel Kant by Johann Gottlieb Becker, 1768, modified with PhotoFunia |
Given Immanuel Kant’s seminal role at the outset of the Enlightenment, it is important to notice how and when he interacted with Genesis 1–3. Although Kant is largely remembered today for his philosophy, he began his career as a theologian and a scientist. In fact, it was the interaction between his theology and his science that provided the necessary foundation for his critical philosophy. I propose that Kant’s rejection and subsequent reinterpretation of Genesis 1–3 was the sine qua non of his contribution to the Enlightenment.
To finish reading, click on "Kant’s religion of reason and the reinterpretation of Genesis 1–3." Something I found in my research to be extremely interesting and helpful is, "What was the Enlightenment, and what impact did it have on Christianity?"